The Real Jesus

RealJesus 610Some ambiguous verses of the Bible can be applied erroneously to show that Jesus is in some way divine. But if we look at the clear, direct verses of the Bible, we see again and again that Jesus is being referred to as an extraordinary human being and nothing more. What emerges, when we consider the historical and logical facts about Jesus' life, is conclusive proof not only that Jesus cannot be God, but that he never claimed to be either.

What follows are five lines of reasoning which clarify this subject for us through the Bible itself and thereby allow us to discover the real Jesus.

1. Jesus Never Calls Himself God

The Bible contains many verses in which Jesus speaks of God as a separate person to himself. Here are just a few of them:

When a man addressed Jesus as "Good Teacher", he replied "Why do you call me good? No one is good except the one God.'' [Mark 10:18]

In another instance he says "I can't do anything by myself. Whatever I hear, I judge, and my judgment is just. I don't seek my own will but the will of the one who sent me." [John 5:30]

Did Jesus And Isaiah Prophesise The Coming Of Muhammad ? ( pbut)

scroll1Note: The following is written in a language that is intended as an `Invitation' (Daw'ah) to Christians, who have confused the concept of "Spirit of Truth" (a Paraclete) with "Holy Spirit".

Moses and Isaiah PROPHESISED the coming of JESUS. (pbut)

Did Jesus and Isaiah PROPHESISE the coming of MUHAMMAD ? (pbut)

To understand the prophecies made by Jesus on the subject, one has to begin with the First Epistle of John, Chapter 2, Verse 1. Here, Jesus Christ is called a "Paraclete" (Parakletos, Advocate, Comforter, Helper) by apostle John. The same term "Paraclete" is used by the apostle in his Gospel, in connection with a portentous prophecy made by Jesus Christ, before the end of his ministry upon this earth, for the coming of "another Paraclete". Prophet Moses also made a similar prophecy, before the end of his ministry, for the coming of his successor. Jesus Christ declared;

"And I will pray the Father, and He will give you another Paraclete, that he may abide with you into the age (to come)." John 14:16

Biblical Criticism

bibleThe word "criticism" is often taken by the public to imply negative judgment. Hence "biblical criticism" is often taken to mean negative judgment against the Bible. Yet it is not necessary to gather this meaning from the use of the word "criticism." When the various types of biblical criticism are considered carefully it becomes clear that biblical criticism helps us to arrive at a clearer understanding of the meaning and relevance of the Bible.

Scholars use the word "criticism" in a slightly different sense than that which is implied in common use. By this word scholars do not mean negative judgment but simply judgment or discernment. The task of the biblical critic, then, is not to find fault with the Bible but to understand it more fully. We will now examine how the various types of biblical criticism adds to our knowledge of the Bible.

The Penguin Dictionary of Religions lists eight types of biblical criticism.1 Each type helps us to appreciate the true worth of the Bible. The first mentioned type is textual criticism. The purpose of this endeavor is to determine as much as possible what text left the pens of the inspired authors. Over time scribal errors are bound to result from even the best human attempts to produce hand-written copies of the Bible over the centuries. Today we have thousands of manuscripts of both the Old and New Testaments from which to reconstruct what must reasonably have been the ancestor from which these texts descended. Since the desire of every Bible believer is presumably to hold on to the one text which God condescended to reveal to us, it is difficult to see why textual criticism should not prove to be of positive benefit.

Paul – Faithful Follower of Jesus or Inventor of a New Religion?


The Old Testament is filled with numerous commandments (‘mitzvot’ in Hebrew), 613 in total to be precise, and in Judaism one’s standing as a believer is measured by one’s keeping of the commandments. Total obedience to the Law of Moses is God’s covenant with the children of Israel and the core message that all the Israelite Prophets brought. By contrast, Christianity teaches that whether you are Jew or Gentile, one’s standing as a believer is not based on rigorously keeping God’s laws, but rather on belief in Jesus. From this point of view, you can say that Judaism is characterised by the Law, and Christianity by its lack of it. We can see that a major distinguishing factor between these religions is that of their attitude towards the Law of Moses, and it’s all because of one man – Paul. He is seen by Christians as an Apostle of God and he claims that his message was divinely sanctioned and represents a new covenant that replaced the old Mosaic one.

Just what did Jesus himself teach about the Mosaic Law? This is a question that many don’t stop to consider. Is the message of Jesus and that of Paul one and the same? What was the outlook of the earliest followers of Jesus on the Law? These are just some of the questions that we are going to explore in this article, and the answers shake the very foundation of Christianity.

The Doctrine Of The Trinity

Muslim-Christian-Dialogue engAn exert from H.M.BAAGIL's Muslim Christian Dialogue:
M. Do you still believe in the Trinity?
C. Sure, it is written in the First Epistle of John 5:7 & 8, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one. And there are three that bear witness on earth, the spirit, the water, and the blood: and these three agree in one.”
M. Oh, that is in the authorized King James Version, of 1611, and formed the strongest evidence for the Doctrine of the Trinity. But now this part, “the Father, the Word, and the Holy Ghost: and these three are one” has been expunged in the Revised Standard Version of 1952 and 1971 and in many other Bibles, as it was a gross error that had encroached on the Greek text according to the Doctors of Divinity of the Church.
C. Really. I was not aware of this! This is shocking!
M. Yes. Also in I John 5:7 & 8 in the New American Standard Bible it reads as follows: “And it is the Spirit who bears witness, because the Spirit is truth. For there are three that bear witness,the Spirit and the water and the blood, and the three are in agreement.” Also, in the New World Translation of the Holy Scriptures used by the Jehovah’s Witnesses, you will find: “For there are three witness bearers, the spirit and the water and the blood, and the three are in agreement.”